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http://www.scirp.org/journal/PaperInformation.aspx?PaperID=53776#.VNMSlCzQrzE
Affiliation(s)
Department of Philosophy, Catholic University of Cameroon (CATUC), Bamenda, Cameroon.
Department of Philosophy, Higher Teacher Training College (HTTC) Bambili, The University of Bamenda, Bamenda, Cameroon.
Department of Philosophy, Higher Teacher Training College (HTTC) Bambili, The University of Bamenda, Bamenda, Cameroon.
ABSTRACT
In
this paper, we argue that Peter Singer in some of his key works
ascribes certain absolute and definitive attributes to modern science,
equating them to God. The advancement of modern science particularly in
the areas of medical technologies such as human assisted reproduction
and genetic engineering, has given science unparalleled powers over
nature in general and human nature in particular. Because of this
authority, Singer directly and indirectly attributes absolute values to
science and the scientific method. He does this by according some
supreme attributes (of God) like omniscience, omnipotence and
omni-benevolence to science. In this paper we argue, contra Singer, that
modern science has got no Godlike knowledge and Godlike powers over
nature. Therefore, conferring on science such unqualified status is,
firstly, an unwarranted estimation of the powers of modern science, and,
secondly, this comes with some moral implications. For example, science
may become the measure of all things. It also raises the ethical
concern as to whether we can, for example, determine the moral worth of a
human being or ascertain metaphysical truths merely by relying on
scientific truths. Thirdly, Singer’s perspective exhumes the age-old
conflict between science and religion and celebrates the victory of
science over religion. We argue for the view that science and religion
are two sides of the same coin. In the search for the truth, the two
disciplines concentrate on each aspect of reality, and therefore
complement each other. Whereas science concentrates on the
physical/natural, religion focuses on the spiritual/supernatural. It
would therefore be sensible to adopt an approach to knowledge which
accommodates and integrates both religion and science as complementary
ways of understanding reality.
KEYWORDS
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References
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