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http://www.scirp.org/journal/PaperInformation.aspx?PaperID=53183#.VLcb0snQrzE
Affiliation(s)
1Institute of Development, Aging and Cancer, Tohoku University, Sendai, Japan.
2International Research Institute of Disaster Science, Tohoku University, Sendai, Japan.
3Centre for Neurology and Neuropsychiatry, LVR-Klinikum Düsseldorf, Heinrich-Heine-University Düsseldorf, Düsseldorf, Germany.
4Institute of Catechetics and Religious Education, Karl-Franzens-University Graz, Graz, Austria.
2International Research Institute of Disaster Science, Tohoku University, Sendai, Japan.
3Centre for Neurology and Neuropsychiatry, LVR-Klinikum Düsseldorf, Heinrich-Heine-University Düsseldorf, Düsseldorf, Germany.
4Institute of Catechetics and Religious Education, Karl-Franzens-University Graz, Graz, Austria.
ABSTRACT
Departing
from the long debates on the role of faith/belief, recent
interdisciplinary research has turned to characterize the features of
the psychophysical processes underlying believing. Here we review recent
cognitive neuroscience models of the believing process and propose a
conceptual framework that integrates current theoretical and empiric
knowledge about the processes of believing. There are theories that
elegantly explain believing as a self-organization process of cognitive
and emotional elements. Adding to the component of self-organized belief
representation, dual-component models assume a belief evaluation
component, which is probably supported by the right dorsolateral
prefrontal cortex (DLPFC) and explains the stability of the belief
despite the changing environment. Borrowing an idea from the neural
models for the mental representation of action or situation, inclusion
of both perceptive and action informations as the construct of belief
representation allows the intimate relationship between a specific
belief and a specific range of behaviour. Furthermore, inclusion of the
personal value or affective information in the representation explains
the deep impact of one’s emotional and physical state on the believing
process. For associating perception, action, and value in a
representation, the medial frontal cortex (MFC) may play a key role.
Recent neuro-cognitive models of self-cognition explain the
developmental origin of such a representation and the hierarchically
nested structure of three levels of complexity in the representations:
basic physical level, interpersonal level, and higher social level. The
integrated model provides a comprehensive perspective of the believing
process which suggests the importance and future directions of this
interdisciplinary approach.
Cite this paper
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