Read full paper at:
http://www.scirp.org/journal/PaperInformation.aspx?PaperID=51167#.VFgp1WfHRK0
http://www.scirp.org/journal/PaperInformation.aspx?PaperID=51167#.VFgp1WfHRK0
Author(s)
Any philosophy is closely tied to and truly
inseparable from culture. This paper specifically examines the
ontological status of any culture. In its full stretch, it focuses on
whether or not there is any “philosophy” in a people’s culture and if in
the affirmative, what type of philosophy it is, and how it relates to
scientific or strictly academic philosophy in vogue of nearly all the
academic institutions of higher learning in Africa and in many other
foreign nations as well. The method employed in this article is
hermeneutics, a method used to mid-wife philosophy from culture since it
frames the dialectics between philosophy and non philosophy. The writer
concludes that culture is philosophy of some sort or philosophy of the
first order activity; it provides the professional philosophers the data
base on which to transcend into pure, critical philosophy. The thin
line between the two senses of philosophy, namely, philosophy in the
strict sense and in the loose sense is thereby clarified, linked and
joined in a mutual relationship of bedrock provision.
KEYWORDS
Cite this paper
Mbaegbu, C. (2014) Culture as Philosophy of the First Order Activity. Open Journal of Philosophy, 4, 492-501. doi: 10.4236/ojpp.2014.44051.
[1] | Alston, W. P., & Brandt, R. B. (1974). Problems of Philosophy (2nd ed.). Boston: Allyn & Baton. |
[2] | Aristotle (nd). Metaphysics. |
[3] | Azad, A. M. (1952). Introduction to Sarvepalli Radharkrishnan: History of Philosophy Easternand Western (Vol. 2). London: Allen & Unwin. |
[4] | Bodunrin, P. O. (1985). Philosophy in Africa: Trends and Perspectives. Ile-Ife: University of Ife. |
[5] | Hountondji, P. J. (1996). African Philosophy, Myth and Reality. Indianapolis: Indiana University. |
[6] | Lapiere, R. T. (nd). A Theory of Social Control. New York: Mc Graw Hill. |
[7] | Mason, T. F. (1985). Towards a Philosophy of Pluralism. In P. O. Bodunrin (Ed.). Philosophy in Africa: Trends and perspectives (pp. 105-127). Ile-Ife: University of Ife. |
[8] | Ogugua, P. (2004). African Culture and Democracy. Unizik Journal of Arts and Humanities, 5, 55-68. |
[9] | Okere, T. (1983). African Philosophy A Historico-Hermeneutical Investigation of the Conditions of Its Possibility. Lanham: UPA. |
[10] | Okolo, B. (1992). Problems of African Philosophy. Enugu: Cecta. |
[11] | Omoregbe, J. I. (1985). African Philosophy Yesterday and Today. In P. O. Bodunrin (Ed.), Philosophy in Africa: Trends and perspectives (pp. 1-14). Ile Ife: University of Ife. |
[12] | Plato (nd). The Republic. |
[13] | Schaefer, R. T., & Lamm, R. P. (1997). Sociology: A Brief Introduction (2nd ed). New York: McGraw Hill. |
[14] | Russell, B. (1959). The Problems of Philosophy. New York: University Press. |
[15] | Russell, B. (1961). Basic Writings of Bertrand Russell. London: Allen Unwin |
[16] | Ricoeur, P. (1969). Le Conflict des Interpretations. Paris: Du Seuil. |
[17] | Shand, J. (1993). Philosophy and Philosophers: An Introduction to Western Philosophy. London: UCL. |
[18] | Sidquick, H. (1902). Philosophy, Its Scope and Relations: An Introductory Course of Lectures. London: Macmillan. |
[19] | Wiredu, K. (1980). Philosophy and African Culture. New York: University of Cambridge. eww141104lx |
评论
发表评论